may atone for

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

ṡak

ṡaknoti (pf. ṡaṡā́ka, ṡekúḥ RV. etc. etc.;
aor. áṡakat AV. etc. <Ved. alsoﾠ Pot. ṡakeyam andﾠ ṡakyām;
Impv. ṡagdhi, ṡaktam>;
fut. ṡaktā, orﾠ ṡakitā Gr.;
ṡakshyati, - te Br. etc.;
ṡakishyate, - te Gr.;
inf. - ṡaktave RV. ;
ṡaktum orﾠ ṡakitum Gr.), to be strong orﾠ powerful, be able to orﾠ capable of orﾠ competent for (with acc. dat. orﾠ loc., rarely acc. of a verbal noun, orﾠ with an inf. in am orﾠ tum;
orﾠ with pr. p.;
e.g.. with grahaṇāya orﾠ grahaṇe, « to be able to seize» ;
vadha-nirṇekam a-ṡaknuvan, « unable to atone for slaughter» ;
ṡakémavājínoyámam, « may we be able to guide horses» ;
vî ̱kshitum na ṡaknoti, « he is not able to seeﾠ» ;
pūrayannaṡaknoti, « he is not able to fill») RV. etc. etc. (in these meanings ep. alsoﾠ ṡakyati, - te, with inf. in tuṉ cf. Dhātup. XXVI, 78);
to be strong orﾠ exert one's self for another (dat.), aid, help, assist RV. VII, 67, 5; 68, 8 etc.. ;
to help to (dat. of thing) ib. II, 2, 12; IV, 21, 10 etc..:
Pass. ṡakyate (ep. alsoﾠ - ti), to be overcome orﾠ subdued, succumb MBh. ;
to yield, give way ib. ;
to be compelled orﾠ caused by any one (instr.) to (inf.) ib. ;
to be able orﾠ capable orﾠ possible orﾠ practicable (with an inf. in pass. sense e.g.. tatkartuṉṡakyate, « that can be done» ;
sometimes with pass. p. e.g.. naṡakyatevāryamāṇaḥ, « he cannot be restrained» ;
orﾠ used impers., with orﾠ with out instr. e.g.. yadi < tvayā> ṡakyate, « if it can be done by thee», « if it is possible») Mn. MBh. etc.:
Caus. ṡākayati (aor. aṡīṡakat), Gr.:
Desid. seeﾠ ṡiksh
+ cf. accord. toﾠ some,
Gk. ὄπις, ἀοσσητήρ;
Germ. ḥag ḥecke, hegen; behagen

יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed

יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed

חָשַׁש(v. חוּש) 1) to feel heavy, feel pain. Y.Sabb.IV, 8c top החוֹשֵׁש אזנו he who has ear-ache. Esth. R. to I, 1 (play on אח̇ש̇ור̇וש) who ever thinks of him ח̇וֹשֵׁש את ר̇אש̇ו gets a head-ache; a. e.(Mostly with ב). Cant. R. to V, 2 אם חושש … בראשו if one of the twins has a head-ache; a. fr. 2) to apprehend, take into consideration. Pes.I, 2 אין חוֹשְׁשִׁין שמאוכ׳ we do not take into consideration that perhaps a weasel Tosef.Ḥull.III, 24 ואין ח׳ שלוכ׳ and we need not hesitate to use them for fear that they may be eggs of ; Ḥull.63b אין ח׳ לא משוםוכ׳. Sabb.XVI, 7; XXII, 3 חוֹשְׁשַׁנִי לו מחטאת I am afraid he has committed a sin which requires a sin-offering to atone for; a. fr.

חָשַׁש(v. חוּש) 1) to feel heavy, feel pain. Y.Sabb.IV, 8c top החוֹשֵׁש אזנו he who has ear-ache. Esth. R. to I, 1 (play on אח̇ש̇ור̇וש) who ever thinks of him ח̇וֹשֵׁש את ר̇אש̇ו gets a head-ache; a. e.(Mostly with ב). Cant. R. to V, 2 אם חושש … בראשו if one of the twins has a head-ache; a. fr. 2) to apprehend, take into consideration. Pes.I, 2 אין חוֹשְׁשִׁין שמאוכ׳ we do not take into consideration that perhaps a weasel Tosef.Ḥull.III, 24 ואין ח׳ שלוכ׳ and we need not hesitate to use them for fear that they may be eggs of ; Ḥull.63b אין ח׳ לא משוםוכ׳. Sabb.XVI, 7; XXII, 3 חוֹשְׁשַׁנִי לו מחטאת I am afraid he has committed a sin which requires a sin-offering to atone for; a. fr.

עֶלֶםI m. (preced.) 1) secret. Y.Yoma III, 40d bot.; Pes.50a (ref. to לעלם, Ex. 2:15) לע׳ כתיב it is so written that you may read l‘elem (this is my name for secrecy).Pl. עֲלָמוֹת. Midr. Till. to Ps. 9:1 (play on עלמות, ib.) על הע׳ שהבן עושהוכ׳ on the secret sins which the child (of God) commits and which the Day of Atonement comes to atone for 2) forgetfulness, v. הֵעָלֵם.

עֶלֶםI m. (preced.) 1) secret. Y.Yoma III, 40d bot.; Pes.50a (ref. to לעלם, Ex. 2:15) לע׳ כתיב it is so written that you may read l‘elem (this is my name for secrecy).Pl. עֲלָמוֹת. Midr. Till. to Ps. 9:1 (play on עלמות, ib.) על הע׳ שהבן עושהוכ׳ on the secret sins which the child (of God) commits and which the Day of Atonement comes to atone for 2) forgetfulness, v. הֵעָלֵם.

1. 2. 3. 1. 2. 3.

Ex: Space requirements are less and capital outlay is considerably less, though this is offset by the higher maintenance costs.

Ex: The administrator will be more than repaid by high staff morale for all the trouble-shooting and unglamorous behind-the-scenes planning.

Ex: But damp paper was still preferred for much ordinary printing until late in the nineteenth century, partly because it evened out the minor inequalities of used type in the days before the introduction of hot-metal composing machines which cast type afresh for each job.

Ex: It often requires careful diplomacy by acquisitions librarians to balance sharp faculty interests.

Ex: The scholarships were established in 1979 to help make amends for the state's history of excluding blacks from the university.

Ex: If you do this it should balance out some of the negative thoughts you're having and know that in the end que sera sera, what's meant to be will be.

Ex: The sultan requited the king of China's present by sending him ten swords with scabbards encrusted in pearls.

* compensar a Alguien = make + it + up to + Alguien.

 

compensar ( conjugate compensar) verbo intransitivo:

no me compensa it's not worth my while
verbo transitivo
1

‹ efecto› to offset;



2 ‹ cheque› to clear
compensarse verbo pronominal [ fuerzas] ( recípr) to compensate each other, cancel each other out
compensar
I verbo transitivo
1 (equilibrar) to make up for
2 (indemnizar) to compensate (for)
II verbo intransitivo (merecer la pena) to be worthwhile: no me compensa vivir tan lejos, it's not worth my while to live so far away
' compensar' also found in these entries:
Spanish:
amortizar
- comida
- comido
- gratificar
- suplir
- recuperar
- resarcir
English:
amends
- atone
- compensate
- good
- hedge
- make up
- make up for
- offset
- redeem
- cancel
- even
- off

1. 2. 1. 2.

Ex: In the more common perspective of linear causality, we seek to explain a negative consequence by searching for its root cause and repairing it.

Ex: The National Library of Estonia, established in 1918, is undergoing a revolutionary period of undoing the effects of the cultural policies of the communist regime.

Ex: To redress this iniquity women are demanding not only equal pay for equal work, but equal pay for work of equal value.

Ex: There is always a need to fix manually the formatting of articles taken from an online service such as DIALOG.

Ex: The author questions whether this is a transitional phenomenon which will be righted later.

* no reparar en gastos = lash out (on).

* reparar daños = repair + the damage, remedy + the damage.

* reparar un agravio = right + a wrong, right + an injustice, make + amends (for/to).

* reparar un daño = right + a wrong, make + amends (for/to).

* reparar un perjuicio = make + amends (for/to).

 

reparar ( conjugate reparar) verbo transitivo

‹gotera/avería› to mend, fix

‹ofensa/agravio› to make amends for, make up for;
‹daño/perjuicio› to make good, compensate for
verbo intransitivo
1 reparar EN algo ( darse cuenta) to notice sth;
( considerar):

2 (Méx) [caballo/toro] to rear, shy
reparar
I verbo transitivo
1 (una máquina, etc) to repair, mend
2 (un daño, error, una pérdida) to make good: nadie puede reparar la pérdida de un ser querido, no one can make up for the loss of a beloved one
(una ofensa) to make amends for: no sé cómo reparar el mal que te causé, I don't know how to make amends for all the harm I did you
3 (fuerzas, energías) necesitas reparar fuerzas, you need to get your strength back
II verbo intransitivo
1 (darse cuenta de, fijarse en) to notice [en, -]
2 (considerar) to consider: repara en que será ella la que salga perdiendo, you should realise that she's the one who'll end up losing
' reparar' also found in these entries:
Spanish:
componer
- nogalina
English:
fix
- fix up
- good
- mend
- recondition
- redress
- repair
- amends
- atone
- remedy
- right
- spare
[percatarse]

   dō (old subj. duis, duit, duint, etc.), dedī, datus, are    [1 DA-], to hand over, deliver, give up, render, furnish, pay, surrender: dic quid vis dari tibi, T.: pretium: Apronio quod poposcerit: pecuniam praetori: pecuniam ob ius dicendum: pecunias eis faenori: abrotonum aegro, administer, H.: obsides, Cs.: ad sepulturam corpus: manibus lilia plenis, by handfuls, V.: ne servi in quaestionem dentur: catenis monstrum, H.: obsidibus quos dabant acceptis, offered, L.: cui Apollo citharam dabat, was ready to give, V.: Da noctis mediae, da, etc. (sc. cyathos), i. e. wine in honor of, H. — Of letters, to intrust (for delivery), send: litteras ad te numquam habui cui darem, by whom to send: ut ad illum det litteras, may write: tum datae sunt (epistulae), cum, etc., was written: ad quas (litteras) ipso eo die dederam, answered.—To give, bestow, present, grant, confer, make a present of: dat nemo largius, T.: vasa legatis muneri data, Ta.: multis beneficia, S.: Os homini sublime, O.: cratera, quem dat Dido, a present from, V.: divis Tura, offer, H.: munus inritamen amoris, O.: pretium dabitur tibi femina, O.— To give up, surrender, yield, abandon, devote, leave: diripiendam urbem: (filiam) altaribus, Iu.: Siculos eorum legibus: summam certaminis uni, O.: dant tela locum, let pass, V.: dat euntibus silva locum, makes way, V.: ut spatium pila coiciendi non daretur, left, Cs.: tribus horis exercitui ad quietem datis, Cs.: amori ludum, H.: unum pro multis dabitur caput, V.: Mille ovium morti, H.: se rei familiari: sese in cruciatum: se vento, Cs.: da te populo.—With manūs, to offer (for fetters), i. e. to surrender, yield: qui det manūs vincique se patiatur: donicum victi manūs dedissent, N.: dat permotus manūs, yields, Cs.: do manūs scientiae, H.— To grant, give, concede, yield, resign, furnish, afford, present, award, render, confer: des veniam oro, H.: Si das hoc, admit, H.: plurīs sibi auras ad reprehendendum: facultatem per provinciam itineris faciundi, Cs.: hostibus occasionem pugnandi, S.: imperium Caesari: mihi honorem: datus tibi plausus, H.: dextram iuveni (as a pledge), V.: senatus utrique datur, a hearing, S.: si verbis audacia detur, O.: peditibus suis hostīs paene victos, turn over, S.: unam ei cenam, entertain at dinner, T.: Dat somnos adimitque, V.: Dat veniam somnumque dies, i. e. leave to rest, H.: Quā data porta, V.: Das aliquid famae, make a concession, H.— To permit, suffer, allow, let, grant: Da mihi contingere, etc., O.: Di tibi dent classem reducere, H.: cur Non datur audire, etc., V.: da, femina ne sim, O.: date volnera lymphis Abluam, V.: ille dedit quod non... et ut, etc., it was of his bounty, O.: omnibus nobis ut res dant sese, ita, etc., just as circumstances permit, T.: Multa melius se nocte dedere, succeed, V. — To spare, give up, concede, surrender, forgive: da hunc populo, spare for the sake of: non id petulantiae suae, sed Verginio datum, L.: sanguini id dari, that concession is made, L.— To release, let go, give out, relax, spread: curru lora, V.: frena, O.: in altum Vela, set sail, V.: retrorsum Vela, turn back, H.: conversa domum lintea, H. — Meton., to set, put, place, bring, cause: ipsum gestio Dari mi in conspectum, T.: ad eundem numerum (milites), Cs.: corpora in rogos, O.: collo bracchia circum, V.: bracchia Cervici, H.: multum cruoris, shed, O.: in laqueum vestigia, Iu.: te me dextera Defensum dabit, V. — With se, to present oneself, plunge, rush: In medias sese acies, V.: saltu sese in fluvium, V. — To bring forward, cause, produce, yield, present, make, display (poet.): quas turbas dedit, T.: omnes Dant cuneum, form, V.: terga, turn, V.: aetas Terga dedit, passed away, O.: Vina dabant animos, O.: ex fumo lucem, H.: partu prolem, V.: liberos, Ct.: segetes frumenta daturae, H.: ore colores, V.: patientiae documentum, Ta.: Ludentis speciem, H.: spectacula Marti, H.: Da mihi te talem, O. — To represent (on the stage), produce, bring out: Menandri Phasma, T.: fabulam. — To impose, assign, apportion, allot, appoint, inflict: sibi damnum: finem laborum, grant, V.: Nomina ponto, H.: Volnera ferro, O.: genti meae data moenia, fated, V.: dat negotium Gallis, uti, etc., Cs.: quae legatis in mandatis dederat, Cs.: hospitibus te dare iura, are the lawgiver, V.: detur nobis locus, assigned, H.: volnera hosti, O.: Haec data poena diu viventibus, imposed, Iu.: dat (auribus) posse moveri, makes movable, O.— To excite, awaken, produce: sibi minus dubitationis, Cs.: risūsque iocosque, H.: ignīs (amoris), O.—Fig., of expression, to give expression to, give, utter, announce: in me iudicium: legem, enact: ei consilium: dabitur ius iurandum, Te esse, etc., I'll take my oath, T.: fidem, O.: signum recipiendi, Cs.: responsa, V.: cantūs, V.: Undis iura, O.: requiemque modumque remis, O. — Esp.: nomen, to give in, i. e. enlist, Cs.— To tell, communicate, relate, inform (poet.): quam ob rem has partīs didicerim, paucis dabo, T.: iste deus qui sit, da nobis, V.: Seu Aeneas eripuisse datur, O.— To apply, bestow, exercise, devote: paululum da mi operae, attend, T.: imperatori operam date, Cs.: virtuti opera danda est.—Of a penalty, to give, undergo, suffer, endure: consules poenas dederant, S.: Teucris det sanguine poenas, atone with his life, V. — With verba, to give (mere) words, attempt to deceive, pretend, mislead, cheat: Quoi verba dare difficilest, T.: verba dedimus, decepimus. — With dat, predic., to ascribe, impute, attribute, reckon, regard: quam rem vitio dent, T.: laudem Roscio culpae: quae tu commisisti Verri crimini daturus sum.

אֵיבָהf. (b. h.; אָיַב, √או, or אב, cmp. אַבְאָבִית, אָוֶן, עָוֹן 1) enmity, hostility, grudge. Snh.III, 5 an enemy is he who has not spoken to his neighbor for three days בא׳ in his grudge; a. fr.משום (מפני) א׳ for the sake of preventing ill-feeling. Y.Dem.IV, 24a; a. fr. 2) aversion, disgust, loss of attraction. Y.Yoma VIII, 44d bot. הכלה מפני א׳ the bride (is permitted to wash her face on the Day of Atone.) that she may not lose her attraction.

אֵיבָהf. (b. h.; אָיַב, √או, or אב, cmp. אַבְאָבִית, אָוֶן, עָוֹן 1) enmity, hostility, grudge. Snh.III, 5 an enemy is he who has not spoken to his neighbor for three days בא׳ in his grudge; a. fr.משום (מפני) א׳ for the sake of preventing ill-feeling. Y.Dem.IV, 24a; a. fr. 2) aversion, disgust, loss of attraction. Y.Yoma VIII, 44d bot. הכלה מפני א׳ the bride (is permitted to wash her face on the Day of Atone.) that she may not lose her attraction.